Historical Records of Jesus in Ancient Non-Christian Literature

○ Talmud – Sanhedrin

For forty days before his execution, a proclamation that “he would be stoned to death” was made,

and no witness came forward in his defense.

He was accused of “practicing sorcery and leading Israel astray.”

○ Tacitus – Annales, Book 15, Chapter 44 (c. AD 116)

Christus suffered the extreme penalty under Pontius Pilate during the reign of Tiberius.

This harmful superstition was suppressed for a time, but later arose again and spread as far as Rome.

○ Suetonius – The Twelve Caesars (c. AD 121)

Claudius expelled the Jews from Rome because they continually caused disturbances at the instigation of “Chrestus.”

Nero punished those who had become involved in a new and harmful superstition (superstitio nova ac malefica).

○ Josephus – Antiquities of the Jews (c. AD 93)

“He was a wise man and a doer of remarkable works.”

He was crucified under Pilate.

○ Mara bar-Serapion – Letter to His Son

Date: After AD 73 to the early second century

Origin: Syria; a non-Christian philosopher

Key passage:

The Jews killed their “wise King.”

Although the King was put to death according to the law,

“his teaching still lives.”

○ Lucian of Samosata – The Death of Peregrinus

Date: c. AD 165

Key passage:

They “still worship the crucified man called Christ.”

He was “a wise man who introduced new rites and persuaded people to live according to them.”

○ Philo of Alexandria

Date: AD 20–50

(A Jewish philosopher contemporary with Jesus)

Philo does not directly mention Jesus,

but he emphasized the image of a righteous figure who teaches “the wisdom of God” through the Logos.

○ Flavius Josephus – Antiquities of the Jews (AD 93–94)

“Jesus was a wise man

and a doer of wonderful works.”

He was “a teacher of those who willingly received the Truth,”

and “drew many Jews and Greeks to follow him.”