American Standard Version (ASV, 1901)
Matthew 19:25–28
Matthew 19:25 And when the disciples heard it, they were astonished exceedingly, saying, Who then can be saved?
Matthew 19:26 And Jesus looking upon them said to them, With men this is impossible; but with God all things are possible.
• With men this is impossible;
• but with God all things are possible.
Matthew 19:27 Then answered Peter and said unto him, Lo, we have left all, and followed thee; what then shall we have?
Matthew 19:28 And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, (Adam) ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
• in the regeneration
• when the Son of man shall sit on the throne of his glory,
Colossians 1:15–20
Colossians 1:15 who (Adam) is the image of the invisible God, the firstborn of all creation;
Colossians 1:16 for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;
Colossians 1:17 and he is before all things, and in him all things consist.
Colossians 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
Colossians 1:19 For it was the good pleasure of the Father that in him should all the fulness dwell;
Colossians 1:20 and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.
John 1:1–3
John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
John 1:2 The same (Adam) was in the beginning with God.
John 1:3 All things were made through him; and without him was not anything made that hath been made.
Genesis 2:19
Genesis 2:19 And out of the ground Jehovah God formed every beast of the field, and every bird of the heavens; and brought them unto the man to see what he would call them: and whatsoever the man called every living creature, that was the name thereof.
Philippians 2:6–11
Philippians 2:6 who (Adam), existing in the form of God, counted not the being on an equality with God a thing to be grasped,
Philippians 2:7 but emptied himself, taking the form of a servant, being made in the likeness of men;
Philippians 2:8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
“becoming obedient even unto death,”
Philippians 2:9 Wherefore also God highly exalted him, and gave unto him the name which is above every name;
Philippians 2:10 that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth,
• of things in heaven
• and things on earth
• and things under the earth,
“that in the name of Jesus every knee should bow,”
Philippians 2:11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
“that Jesus Christ is Lord,”
Proverbs 8:22–31
Proverbs 8:22 Jehovah possessed me in the beginning of his way, Before his works of old.
Proverbs 8:23 I was set up from everlasting, from the beginning, Before the earth was.
Proverbs 8:24 When there were no depths, I was brought forth, When there were no fountains abounding with water.
Proverbs 8:25 Before the mountains were settled, Before the hills was I brought forth;
Proverbs 8:26 While as yet he had not made the earth, nor the fields, Nor the beginning of the dust of the world.
Proverbs 8:27 When he established the heavens, I was there: When he set a circle upon the face of the deep,
Proverbs 8:28 When he made firm the skies above, When the fountains of the deep became strong,
Proverbs 8:29 When he gave to the sea its bound, That the waters should not transgress his commandment, When he marked out the foundations of the earth;
Proverbs 8:30 Then I was by him, as a master workman; And I was daily his delight, Rejoicing always before him,
Proverbs 8:31 Rejoicing in his habitable earth; And my delight was with the sons of men.
(Adam)
1 Corinthians 2:6–8
1 Corinthians 2:6 We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought:
1 Corinthians 2:7 but we speak God’s wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the worlds unto our glory:
1 Corinthians 2:8 which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory:
“they would not have crucified the Lord of glory:”
1 Corinthians 11:7–12
1 Corinthians 11:7 For a man (Adam) indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman (Eve) is the glory of the man.
1 Corinthians 11:8 For the man is not of the woman; but the woman of the man:
1 Corinthians 11:9 for neither was the man created for the woman; but the woman for the man:
1 Corinthians 11:10 for this cause ought the woman to have a sign of authority on her head, because of the angels.
1 Corinthians 11:11 Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.
1 Corinthians 11:12 For as the woman is of the man, so is the man also by the woman; but all things are of God.
Romans 1:2–6
Romans 1:2 which he promised afore through his prophets in the holy scriptures,
Romans 1:3 concerning his Son, who was born of the seed of David according to the flesh,
Romans 1:4 who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; even Jesus Christ our Lord,
“by the resurrection from the dead;”
“who was declared to be the Son of God with power,”
Romans 1:5 through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name’s sake;
Romans 1:6 among whom are ye also, called to be Jesus Christ’s:
(Adam = Jesus)
John 10:1–6
John 10:1 Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.
John 10:2 But he that entereth in by the door is the shepherd of the sheep.
John 10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
John 10:4 When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice.
John 10:5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
John 10:6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
• doorkeeper = Jesus (biblical hermeneutics scholar)
• he = Adam (Jesus)
• voice = Bible reference
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